Tuesday, February 9, 2021

Pink Smoke Over the Vatican

“Pink Smoke Over the Vatican” is a 2011 documentary film about the controversial movement of women seeking to be ordained as priests in the Roman Catholic Church. On June 3, 2008, the Congregation for the Doctrine of the Faith issued a sweeping order of excommunication for “the crime of attempting sacred ordination of a woman”.




It’s an excellent film – and I bought a copy of it when it was released in 2011. 

I thought of the film this morning when I read an article in the National Catholic Reporter by The Rev. Dr. Mary M. Foley, who is a board-certified chaplain, ACPE certified educator, and Roman Catholic Womanpriest who is currently serving the Catholic Apostolic Church in North America, or CACINA.



To save you a little scrolling time, I have pasted her entire article below: 

 “I was deeply affected by our democracy coming under attack one month ago, with the storming of the Capitol by people wielding flags that proclaimed Trump, civil war and Jesus. I was traumatized by hearing people gleeful about the destruction, who were happy that members of Congress were terrorized. Listening to some people in those moments, I felt like I was face to face with evil. 

Then, I realized, I have met them before.

 I grew up in Oak Park, Illinois, one of eight children of white parents were who involved in the civil rights movement. My parents moved from the South Side of Chicago to this suburb because it was nationally known for its integration policies. However, the Catholic school we attended was not integrated. When riots burned through Chicago after the Rev. Dr. Martin Luther King Jr. was killed, my family took in a Black single Mom and her kids who lost their home, until they could get back on their feet again. When my parents enrolled the kids in our school, parishioners boycotted the church collection and sent threatening messages to my mother. The pastor asked my father to take the kids out of the school. 

I have met them before. 

When a series of circumstances put me back on the Southwest Side of Chicago as a young adult, I was horrified to see the American Nazi Party headquarters across the street from our Catholic parish. When I walked a baby stroller through Marquette Park, I tore down signs on lamp posts and light poles that said, "N----- Keep Out," and "No Afros Allowed." I learned that it had not been long since the Ku Klux Klan marched through the park. I heard the priest at our parish supporting those who wanted to keep the Western Avenue color line from being crossed. 

I have met them before. 

When living in the Marquette Park neighborhood and my children were small, I was mugged returning from the grocery store one night. The mugger tried to pull me down my front stairs as I was carrying groceries into my house. No one heard my yelling and it was not until the groceries fell and glass broke that the mugger yanked my purse from my arm and took off. Being locked in a bear hug by a mugger was very scary and I called the police. When the officer who came to take the report found out that the mugger was Black, the street was suddenly filled with police cars and the officer asked me, "When we catch him, do you want us to string him up in the tree in front of your house?" The mugger scared me. 
The police officer terrified me.

 I have met them before. 

When I worked as a young mother to try and change things in my neighborhood and in the church, I did a lot of research about the local area. I read books that recorded stories of Catholics demonstrating against Dr. King when he marched and was attacked in the park. I found a document written by church leaders of different denominations in the Marquette Park neighborhood who were trying to keep the area white. The list of names in this document included the name of the priest who would baptize me as an infant some years later. The people I have met before have been here long before me. 

During recent weeks, there has been action taken to hold President Donald Trump accountable, and calls to also hold accountable other politicians who participated in inflaming the people I have met before. Those in law enforcement who proclaim the need for law and order for some people but not for others, and those in Catholic and evangelical churches who proclaim respect for life but only for the unborn, should also be held accountable. All of us need to take stock of how we participated in what happened at the Capitol, through our action or inaction. Otherwise, we are like the people I have met before. 

It's difficult to find a lot of information about Mary Foley, but LinkedIn has a page that confirms that she is a highly-educated woman:


During the early days of the Roman Catholic Church, women were allowed to be priests, but the practice ended in about the 4th century, although there ARE rumors that Pope Joan existed briefly in the 9th century. 

Woman HAVE played an active role in the Catholic Church for close to 2000 years, but not as priests. The article below details the actions of a Roman Catholic nun who is very involved in social justice issues. 


Sister Joan Chittester is also a woman that you need to pay attention to:


Then, of course, there’s the nuns on the bus. 

Nuns on the Bus is a Catholic advocacy group in the United States. Their name comes from the fact that they tour the country on a bus. 

 Led by Sister Simone Campbell, they place emphasis on the Church's long-standing commitment to social justice. In different years, the nuns have tackled different themes. In 2012, the nuns aimed to draw attention to nuns' work with the poor and to protest planned aid cuts. In 2013, the theme was immigration reform. The nuns' journeys are sponsored by NETWORK. 

 The nuns came under criticism when Pope Benedict XVI led the church, but they have received strong support from Pope Francis.

 Now, about the womenpriests ….

 Over 80 million people identify themselves as Catholics in the United States, an increase of over 30 million since 1965. With more Catholics, there could be an assumption that the United States is overflowing with men trying to become priests. 


But that is far from the truth. Instead, the number of Catholic priests in the United States has seen a drastic decline since 1965, from nearly 60,000 to 37,500 in 2015. It’s not at all unusual for priests in many cities in America overseeing two, or even three, parishes – which is exactly why there should be a LOT more women serving as priests – even though you’ll probably never see a woman as a pope.



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